Terms of Use
1. Please do not record me with your iPhone/Android/GoPro/Predator Drone Target Tracking System. Yes, I know that some universities record every lecture, and many students find it very convenient -- so convenient, in fact, that lots of students never show up to class, and wind up procrastinating all the way to the night before the exam. If that's what you want, go to one of the many thousands of online "universities" that now offer fake degrees in every specialization you can possibly imagine. There's a dangerous dark side to the convenience of digital lives and our endlessly-expanding virtual worlds. Urbanism is about diversity, uncertainty, and the encounter -- and all of these experiences require physically showing up and paying attention. We're living in an information-overload world described by prominent philosophers and critics as "surveillance capitalism." We don't need still more surveillance from the billions of data-tracking systems that are already following us everywhere. If you're interested in further analysis of these issues, see this.
2. All lecture notes are subject to change right up to the time of the lecture as noted in the course schedule. You're free to download any of my notes or presentations whenever you'd like, but depending on when you do this, much of what you'll get might be a version from a previous year's class. I try to post new lecture slides the weekend before a scheduled lecture, but at the same time I'm also adding various improvements and connections to the latest developments in our exciting, interconnected urban world. Sometimes I can't resist adding new links when I stumble across fascinating stories, or inspiring videos like this, or this, or this. Don't you want your old dog (i.e., me, the Old Yeller professor) to learn new tricks (i.e, new theories, new connections between today's events and the heritage of theories and understandings from the past)? If you need something polished, stable, and un-changing, then let's read the textbook. (Really! Read it! It's a a great book, a wonderful blend of theories, methods, and perspectives!)
3. Take -- and create -- your own notes. "Learn" is not a transitive verb. Perhaps the single most important threat to the daily experience of teaching and learning is the false assumption that "information consumption" is equivalent to serious study. This assumption was understandable in the age of information scarcity that lasted until the closing years of the twentieth century. In that old era, one of the primary functions of the university was to serve as a gatekeeper/storehouse for socially valuable information. But now we're all swimming in information everywhere we turn -- indeed, we seem to have too much of it, from an almost unlimited array of sources. For many people, professors at the university are just another media source, or what the infoedutainment industry calls "content providers." When the information is all there at your fingertips, quickly streamed through the Internet cloud from anywhere in the world using whatever advanced must-have gadget that might be invented tomorrow, it's all too easy to slip into the role of a passive consumer, waiting to be entertained.
I strongly recommend that you guard against this tendency in all you do at the university. One simple and powerful tool: take notes, by which I really mean write notes out with your hand. Transform the experience of passive media consumption into an active, creative, and productive process. When you take notes, you should be in a creative/productive, rather than recording/consumptive, mode. In other words, you should not try to create a perfect, objective, complete record of everything that happened inside the classroom; you already have access to my lecture slide, to my extended lecture notes, and to the required and suggested readings. This liberates you to use the note-taking process for much more interesting and productive possibilities, including, but not limited to, a) drawing connections with theories and examples you've learned in other courses, b) reflecting on key strengths and limitations of the alternative approaches I've described in a particular area, c) brainstorming on interesting things you might wish to explore for projects in this course, or for other courses, and d) writing down questions you'd like to ask, either in class or during office hours.
Do not be deceived by the false mirage of high-technology substitutes for note-taking. Peer pressure and billions of dollars of advertising may well imply that the latest device du jour will automatically capture everything, making it unnecessary for you to do that old-fashioned note-taking. But it's a lie. For a few decades now, I have been suspicious of the increasingly aggressive attempts to replace the old-fashioned human technologies of learning -- simple but important activities like taking notes -- with the latest, greatest, and fastest tool that will be obsolete next week. But until recently my visceral caution towards the technological transformation of teaching and learning was based on my own experience and judgment, rather than any generalizable scientific body of evidence. That has now changed. There is now some quite compelling evidence from psychologists and neuroscientists indicating that the physical labors of hand-writing -- in particular, the cursive hand-writing skills that more and more primary and secondary schools are abandoning -- are crucial in the learning process. "When we write, a unique neural circuit is automatically activated," according to Stanislas Dehaene, a psychologist at the Collège de France; "There is a core recognition of the gesture in the written word, a sort of recognition by mental stimulation in your brain. ... And it seems that this circuit is contributing in unique ways we didn't realize. Learning is made easier." Dehaene's interpretation is bolstered by several studies in the fast-growing subfield of psychology focused on "neuroplasticity," which deals with the way certain types of activities and processes strengthen some of the brain's neural pathways while weakening others. Several studies of students' early educational experiences have "demonstrated that printing, cursive writing, and typing on a keyboard are all associated with distinct and separate brain patterns -- and each results in a distinct end product. When the children composed text by hand, they not only consistently produced more words more quickly than they did on a keyboard, but expressed more ideas. And brain imaging in the oldest subjects suggested that the connection between writing and idea generation went even further. When these children were asked to come up with ideas for a composition, the ones with better handwriting exhibited greater neural activation in areas associated with working memory -- and increased overall activation in the reading and writing networks." Other psychological research suggests that the contrasts may persist well beyond childhood. Two psychologists "have reported that in both laboratory settings and real-world classrooms, students learn better when they take notes by hand than when they type on a keyboard." Taken together, this new wave of research "suggests that writing by hand allows the student to process a lecture's contents and reframe it -- a process of reflection and manipulation that can lead to better understanding and memory encoding." [All quotes are from Maria Konnikova (2014). "What's Lost as Handwriting Fades." New York Times, June 2, p. D1.]
4. Please do not regard these notes as substitutes for attendance. To be sure, if you miss class a few times, these notes will certainly help. But if you make a habit of never showing up, you will not see the various supplemental visualizations that I show in class to illustrate key points. You will not hear the beautifully thump thump thumping of the bass as I push the sound system on the audio clips I sometimes use to illustrate key concepts and connections. You will not have the chance to ask questions. You will miss the opportunity to make fun of me for my silly jokes (I have not, after all, taken the UBC course that the brilliant Comedian Charles Demers teaches on stand-up comedy; did you realize UBC offers a class in stand-up comedy?!). You will not have a chance to poke fun at me for my crazy collection of odd ties of various colours and designs (including one or two that I'm rather embarrassed about; did you realize that Donald Trump launched his own line of ties almost two decades ago?).*
And, an even more important consideration in attendance is this: if you don't show up, you won't get the chance for those unexpected conversations with those talented, brilliant colleagues sitting right next to you. Look around you: these are your peers, your allies, and your teachers. You get the chance for unexpected, valuable learning experiences when you engage in real, live, human, face-to-face conversations.
It is also the case that if a sufficient number of our colleagues decide not to show up, sooner or later I will simply be forced to eliminate the convenience of making everything available. Allen Stewart Konigsberg's famous advice might not get you all the way to the mark of 80 percent, but showing up is certainly important ("Eighty percent of success is showing up" -- Konigsberg is also known as Woody Allen). UBC is not an online university (yet). In our frantic infoedutainment society, your most valuable asset is your attention. That's what I want. And not mediated through the intricate matrix of wired and wireless electronic impulses that now pervade our society. Please, do try to make it to class so we can share a presence as we explore the extraordinary fascinations and passions of cities and urban life.
5. If you have any questions, feel free to stop by my office hours for a chat. If you can't make my office hours, then just stop by my office whenever you're in the vicinity to see if I'm available.
Please think twice before sending me emails about the lecture notes. I began writing and posting my lecture notes as one way of coping with the many emails sent by students who missed class, then fired off questions like, "Did I miss anything in class today?"
Footnotes
*Okay, the Trump ties. I confess, I own two of them. I bought them quite by accident, without really even noticing the name on the label, back in 2003 when I was new in town in Vancouver. For a few years, this page said, "bad hair, good ties." In later years, various caveats were added, eventually yielding something like this: "Bad hair, horrible business ethics, and violently racist White nationalist xenophobic politics that have now sadly been imported into Vancouver thanks to the developer Joo Kim Tiah." That was in the Fall of 2015, after Trump had announced his run for the U.S. Presidency but nobody thought he had a chance. Well, now. He won, and there were protests in Vancouver at the Trump Tower (I was on research leave in 2016-2017, so I just saw this stuff online). There now seems to be a not-statistically-insignificant contingent of Trump supporters at UBC. Not long ago, I received a novel-length email, sent to all "left-wing professors," demanding political "balance" in the interest of "free speech" and "free inquiry." So now perhaps that little side comment about Trump ties will be required to include two caveats: 1) Please forgive me for making fun of Trump's hair. 2) Okay, I'll aim for balance, to teach all the bad business ethics, misogyny, and violently racist White nationalist xenophobic politics that are required in order to understand the subject matter of our courses in a Trumpian world. How's that?
Sorry for the political detour! I promise, I have no interest in political indoctrination of any kind -- I'm less interested in telling you what to think and more interested in working with you to explore how to think. I do not expect anyone to conform to my way of thinking. All that is expected is that you approach the academic enterprise with sufficient care, attention, and integrity to enable you to: 1) recognize and explain key theories at the core of the course material, 2) stake out your own position on these theories or related, contested issues, and 3) provide compelling, well-organized evidence to back up your interpretations and/or arguments. (If you're curious about the kinds of evidence I would present to defend my views on the figure Spike Lee calls 'Agent Orange,' one sample is here). Our coursework is governed by UBC's policies on Freedom of Expression and Academic Freedom. There are subtle differences between these two concepts, and in one sense part of my job is to help you understand course content while exploring varied methods, logics, and perspectives that may defy easy categorization. By the end of taking one of these classes, you may regard some aspects as too conservative, others as too radical, and still others as WTF-unclassifiable -- impossible to fit into the familiar categorizations of contemporary policy and politics. That's an accurate reflection of our present historical moment of planetary urbanization and global social-media information overload. So many assumptions are being scrambled and reconfigured -- at the same time that contentious debates over what to study in the university have become entangled with important questions of how to learn and who has the right to represent particular bodies of knowledge.
Let me give you a few examples, from the "left" and from the "right."
One of the courses I teach is a quantitative methods studio, where we learn how to analyze evidence to document the pervasive racial inequalities in policing practices that pervade cities in the United States. "I'm interested in a broad range of studies," one student wrote in an introductory essay, "but I find that no matter the subject, my focus lies in anti-oppressive and critical frameworks. This would come from my lived experiences, as well as through the formal work I do in anti-oppressive programming." This student did excellent work, but was frustrated through the entire seminar, always feeling that the material should be more critical, more intersectional -- and that it was a waste of time learning statistical methods to prove the obvious. One day, in the very busy last weeks of class, the student stopped by during office hours. As she approached, she looked angry and exhausted. "I hate White people!" she sighed as she collapsed into a chair. Well, yeah, I must admit that sometimes I feel the same way, particularly as I read analyses like this. Still, it came as a bit of a shock to hear this as a conversation-starter. The student was frustrated with some of her other courses: too much DWEM theory presented by almost-D WEMs (If you're not familiar with the acronym, DWEM was coined in the culture wars of the early 1990s, and stands for the "Dead White European Males" that dominated the canon of so-called "Western Civilization" history courses.) Part of the poignance of the student's frustration was that, in daily life, most casual observers on campus who saw her would probably have identified her as 'White'; but her identity was much richer and more intersectional, and for her, Whiteness itself is a position of contemporary as well as historical violence. This is an important perspective -- there is an extensive scholarly literature on this topic -- but it becomes very challenging when students are resistant to learning important methods (correlation coefficients, matrix algebras, Eigenvalues) because of the European colonial heritage of some of the scientists who developed them. Francis Galton was a horrible white supremacist, and Karl Pearson was a hardcore eugenicist; but you still need to learn how to calculate correlation coefficients and Chi-square values.
Here's a second example. The next year, in the same quantitative methods studio, a student introduced themselves this way: "I identify as a queer intersectional feminist Chinese activist growing, studying, and creating on unceded Coast Salish territory. I am focusing my studies on understanding the lives and migration patterns of my matriarchal ancestors.... As a fourth-generation Chinese-Canadian, whose ancestors were Canadian Pacific Railway workers, and subject to the Chinese Head Tax, I am interested in how urban geography and feminist theory intersect with historic and contemporary experiences of racism, sexism, and homophobia." This brilliant student, too, found the course too conservative, and insufficiently intersectional. And all this brilliance was focused on a hyper-vigilance that created its own complications. In the first course meeting, after presenting a trigger warning to prepare everyone for necessarily disturbing material, we watched a series of videos, including a short documentary on stop-and-frisk practices in New York City. Halfway through, another student gasped audibly, although not very loudly. A bit later the student quietly stepped out of the room. Later, I received extensive emails from the student and from the student's Advisor at UBC's Access and Diversity, raising concerns that because of a history of trauma the student might not be able to complete a course where part of the subject matter involved police violence (the student did ultimately stay in the class). But then shortly thereafter I received a long email from the queer intersectional feminist Chinese activist, who had perceived that student's gasp as a sign of disrespect. The email, in fact, represented a contingent of several students concerned that the class was not sufficiently focused on the multiple dimensions of intergenerational, intersectional trauma, especially for the case of Vancouver's Chinatown. And: "Another concern of mine is about an individual in the classroom that seems to take up a lot of space, who laughed and mimicked actions seen during the watching of videos throughout our first class ... I think that fostering a safe speaking environment is integral to our collective enjoyment and learning, and that this individual, given their positionality, may interfere with that. ..."
This created an interesting intersectional contradiction. The positionality in question seemed to be about race; the woman who gasped seemed to be a white woman, and the protesting students instantly perceived a pro-police, racist attitude. This was a misperception: these students could not see the other intersectional dimension of identity and experience that involved pain and trauma. Remember, the other student was registered with Access and Diversity. Instructors are not permitted to know any of the details of learning disabilities, mental health diagnoses, or any other conditions justifying an accommodation through Access and Diversity. It is also prohibited for instructors to tell one student about another student's status with Access & Diversity. It is also the case that the student's alleged 'whiteness' was itself uncertain: one of the defining elements of Canadian society is multi-generational mixtures that defy the purist classifications of traditional European nineteenth-century hijacked positivism (if you want to learn more about these issues, read some John Raulston Saul; if you don't have time to that, then just do a quick image search on Winnipeg Mayor Brian Bowman). So I had to think very carefully to find ways of communicating that were accurate, permissible, and honorable. I tried to communicate to the protesting students that, no, what you interpreted in the traumatized student's reaction was not, in fact, a sign of white supremacist disrespect. But legal restrictions meant that I could not explain to them why, in fact, the student had gasped. Therefore, the protesting students never really trusted me; judging from various comments on the final course evaluations, these students never really felt safe in the classroom, because of misperceptions of another student's attitudes towards the course material. My own positionality also probably made it very difficult for the students to trust me.
Now consider an example from the right. While many would regard Trumpian sensibilities or other contemporary political views as tied closely to particular identities of race, ethnicity, and gender/sexuality, this is a dangerous oversimplification of complex, evolving intersectional positions and attitudes. "I see this stereotype that all conservatives are white, straight men on campus," explained UBC Political Science student Elisha Francis, speaking with reporters for The Ubyssey in a special feature on campus conservatism. "That's not true at all," Francis continued; "For me, I'm brown, I'm a woman, and I'm conservative." "According to Francis and Shakiba Fadare, a third-year arts student, being a visible minority causes people to automatically assume they identify with the political left," the reporter continues. "It's funny because people think, 'immigrant, not from this country, and you're a woman -- you should be on that side,'" Francis explains, noting that "she was accused of being against women's rights from people after learning that she was conservative." "I was like, that's crazy ridiculous!" Francis recounted; "I can be a feminist and I can be conservative as well," she said. Francis later described to the reporters her concerns about political bias in her coursework: "I'm not going to lie, I wouldn't write a super right-wing paper [...] And it's sad because I have a GPA that I don't want to risk ... I don't want to get docked marks for having a different view, and in that case it's just safer to cater to what the professors think." (All quotes from Thea Udwadia and Claire Lloyd (2018). "C is for Conservative." The Ubyssey, June 26, pp. 6-7.)
Again, my apologies for this political detour! What's my point? I've got three. First, you never need to cater to what this professor thinks. I'm always happy to tell you my opinions or views, but the important challenge is for you to develop your own perspective -- once you've mastered the body of knowledge that you and I have inherited from scholars who came before us. Your grade is determined by your ability to recognize and understand theories (regardless of your opinions on those theories), and your ability to build and justify an extended scholarly argument or analysis; these are skills of concentration, not conformity. Second, you now know that Access & Diversity performs a very important function in the University, and that your conversations with advisors in that office are strictly confidential. Access, diversity, and mental health are all fundamentally important principles in higher education -- and indeed throughout all of society in our present age of what has been called "cognitive capitalism," in an era of planetary urbanization. Third, you now have a little bit of perspective on the fascinating diversity of experiences and opinions you can find here in UBC, or at least the small corner of UBC with which I'm familiar. To gain that perspective, you've had to wade through a lot of text and some big fancy words. Sorry! It all started with a few ties I bought shortly after coming to UBC quite a few years ago, and then adding a few words now and then to this page in attempts to keep up with changes in student questions and concerns. I'm just trying to give you enough information to help you make decisions that work best for you, and to help you avoid stress or frustration. If you still have questions or concerns, stop by during Office Hours. I'd love to chat!
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